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THE STORY OF NANCY READER WORKMAN AND SON

THE STORY OF NANCY WORKMAN AND SON

From the chapter “Graves Along The Trail” in the book Heart Throbs of the West”

by Pearl W. Atkinson

Jacob L. Workman and his wife, Nancy Reader, and his family of six boys and one girl, left Nauvoo with the Saints when they were driven from their homes.  The six boys were James Thomas, Jacob Reader, John AIma, William Smoot, Hyrum Parley, and Samuel.  The little girl was Josephine.  They suffered a great many hardships and when they arrived at Mount Pisgah, they were all stricken with a disease.  Their boy Samuel died.  The mother became so ill the father went out for help, but there were not enough well to care for the sick.  He returned without help and found his wife had passed away.  She died November 23, 1846.

He cared for her body as well as he could.  He made a casket from his wagon box and placed her in it.  He dug the grave and then carried her body to the graveside.  Being sick himself and almost exhausted he was unable to lower the casket himself.  After standing for sometime praying for help, a stranger stepped up and asked if he would like some help.  Jacob Workman cried and thanked the stranger.  They lowered the casket and covered the grave, then the stranger left.

The father was grief stricken. He was alone with his five remaining boys and baby girl.  The little girl was only six months old.  When the rest of the family recovered, they came on to Utah.  Hyrum Parley, the youngest boy, took charge of the baby sister.  He carried her on his back a great deal of the way.  They arrived in Salt Lake City, on September 26, 1848, in Lorenzo Snow’s Company.

NOTE:  The child Josephine in this story was the wife of D Oviatt, mother of Hryum Parley Oviatt.

“From far off countries beyond the sea as well as from every state in the Union came men and women, converts to an ideal, to answer the urge of “gathering to Zion.”  Their hope to build a commonwealth.  Each day they were called to give new ideas, new characteristics, new faith, new patriotism, and many to give their all, even their lives.

AND IF’ WE DIE BEFORE OUR JOURNEY’S END, ALL IS WELL.  Such was their faith.  They were a courageous group, these men and women who made the westward trek, for they faced the certainty of death within their ranks, which is always the price of pioneering.  But the same assurance they would find a place where they could live and worship God in peace was worth the price.

Mt Pisgah Monument

John Workman 8 Oct 1789 – 21 Apr 1855

John Workman

8 Oct 1789 – 21 Apr 1855

by Mary E. C. Workman

JohnWorkmanJOHN WORKMAN, son of Jacob Workman (Abraham1) and Elizabeth Wyckoff; was born 8 October 1789 in Allegany County, Maryland. Lydia Bilyeu was born 18 August 1793 in Green County, Kentucky. She was the daughter of John Bilyeu and Tryntje.

John and Lydia Bilyeu Workman were married in March, 1809, in Overton County, Tennessee, and this industrious couple had 20 children and raised 13 to adulthood. These 13 children continued the tradition and there are now almost 10,000 descendants of this couple. Most of the many Workman people in the Great Basin are descendants of this couple.

As  a young man of 19 and unattached, he left the Maryland home of his father, going first to the Kentucky country but soon continuing on to Overton County, Tennessee, where he became attached to the Bilyeu family. That he had known this family before coming to Tennessee is certain. They had gone through the same migratory stages as had the Workman family and shortly before this John’s elder brother, Benjamin, had married Hannah Bilyeu.

While in Overton County, Peter Bilyeu and John Workman were among the signers of a petition of September 27, 1813 for a militia to protect the settlers from the Indians. In 1814, John and his family moved to Kentucky and bought land in Nicholas County, just ten miles north of where his father, Jacob, had settled in Bourbon County, two years previously. By industry and economy the Workman’s soon found themselves in good circumstances both in land and money.

John built a fine home in Carlisle. The Workman’s were very sincere in their religious beliefs belonging to the Tunkers or German Baptist church.   John had a very comprehensive understanding of the teachings of Christ. He tried to show the other members of the church the better understanding of the scriptures. This led to arguments and contention among them, bringing the hatred and envy of the members of the church upon John and his family. For this reason John left Carlisle and went back to Overton County, Tennessee. Because of the bitterness in the community towards them over religious disputes it was impossible for John to sell his holdings in Carlisle so he abandoned them.

Back in Overton County, again, John bought much land and had slaves to work it. He laid his farm out in sections for the different kinds of farm crops; had his own grist mill, grocery store and flocks and herds. He attended but could not accept the popular interpretation so in due time he quit the church altogether. After that he carried on a distillery of whisky and brandy and got to drinking moderately himself.

In 1839 two Elders of The Church of Jesus Christ of Latter-day Saints came to Overton County and they had a hard time finding lodgings. They came to John Workman’s door. As John had never turned a traveler from his door without food and rest these elders found a welcome in his home. The message they brought struck a familiar chord in the heart of John Workman. He brought out his compendium and found his classification of scriptures to be similar to the one the elders used. Their explanations were those he had tried to convey to the church members and for which they had cast him out and abused him and his family. On the July 22, 1840 John, his wife Lydia, and several of his children were baptized by Abram Owen Smoot and Julian Moses and were confirmed July30th that year as members of The Church of Jesus Christ of Latter-day Saints.  This step increased the hatred and persecutions by the local church and community. In 1843 he abandoned his vast holdings in Tennessee and emigrated to Nauvoo, where he could associate with those who had the same religious convictions that he cherished. Here he bought a farm four miles east of Nauvoo where he lived most of the time. Two of his sons had previously located in the city of Nauvoo.  In the summer of 1845, John had harvested a good wheat crop and threshed some of it.  One day in early evening he saw some of the farm homes of other Saints in flames. He knew at once that this was the work of mobs whose fury had raged unabated since the Nauvoo Charter had been repealed. He had a wagon there with boards across the running gears. John put what he could of the sacked wheat on this wagon and his family on top of the wheat and drove to Nauvoo for protection. The severe persecutions the saints suffered at this time proved too much for John’s wife, Lydia, and she succumbed to the trials, dying in Nauvoo, 30 Sept. 1845, and was buried in the Nauvoo cemetery.
John passed through the trials incident to the expulsion of the Saints from Nauvoo. This was the third time he had abandoned his earthly possessions for his spiritual convictions. He remained in the city of Nauvoo until the late spring of 1846 when he was driven into the wilderness with the Saints. He joined his son, Jacob L. at Mt. Pisgah, Iowa, where he had a temporary cabin. John remained there until 1851 when he emigrated to the Great Salt Lake. In Salt Lake he lived part of the time with his children and part of the time in the small home that Jacob L. had built for him on the lot Jacob had drawn at the time the city was laid out. John had left some of his family in Illinois, they having elected to stay there, but others had followed the course of the church and were with him in his devotion to the cause he had espoused. He labored with his own hands for a living and because of his beautiful penmanship had been given the assignment of being scribe to the Church, spending most of his time transcribing patriarchal blessings and family histories….
Jacob L. Workman, writing about his father’s death, said: ‘He continued his labor of transcribing blessings and family records until the spring of 1855 when his health became very poor. His affliction increasing upon him in spite of all our faith and prayers and all we could do. On the 14th of April I could see that his days were numbered. I asked him if he wanted to die. He said that he would rather live, but if it was the Lord’s will to take him he was ready. We had frequent talks upon the Gospel of Salvation. He remained in his rational mind until the evening of April 20th when he went to sleep but still continuing to breathe until 20 minutes to 5 A.M. the morning of April 21 he passed away surrounded by his family and friends.’

Jacob Lindsay Workman Handwritten History

Jacob Lindsay Workman Handwritten History

Panquitch Stake March 18th 1880
Family record or a partial history copied from the writings of
Jacob L. Workman (8 April 1789 ~ 21 April 1855)

Preface

JacobLWorkmanThe idea of copying this record or history is to preserve it for the future as well as the present posterity all of Jacob L. Workman. It was written by J. L. Workman in an old day book in the year 1855 for which is well-nigh worn out. These writings were presented to me by my father J. L. Workman, about a month before his death while he lay on his sick bed with the promise to explain them someday when he felt better. He never got any better. One day I spoke to him about it and he said, “I shall never be able to explain these things to you on this earth. Take them and do the best you can with them.” More about him and his death and sayings will be recorded here after. (Abram S. Workman Sr.)

Abram S. Workman the copyist of this work was born October the 29th 1852 in Salt Lake City. I shall endeavor to write it in his own words.

A family record or a partial history or family record from August 1855 to the extent of my knowledge of my forefathers. Jacob L. Workman writer of this record was born July 7th 1812, in the vicinity of Overton Tennessee.

John Workman my father and son of Jacob Workman, was born October 8, 1789, County of Allegheny Maryland. Jacob Workman my grandfather was born about the year 1730 in the State of Maryland or New Jersey. Abram Workman my great-grandfather was born about the year 1710, the place of birth not know but supposed to be in the State of New Jersey. Andrew Workman my great, great grandfather was born about the year 1670, place of birth not know but supposed to be in Holland. I will now proceed to write some of the circumstances pertaining to my forefathers as they may occur to my memory. That my children may know something of their ancestry. And so I will begin by saying that Andrew Workman, and Abram his son, little or nothing is known at present. Only I have heard my father tell of one Andrew Workman son of Abram Workman, who was a hunter of animals and game and had frequent skirmishes with the Indians in the first settlements of the State of Pennsylvania and Maryland and New Jersey, but whether they fought in the revolution does not appear.

Jacob Workman, my grandfather, I have seen and heard him talk but he was old and infirm and I can just remember seeing him but my father told me many daring experiences, such as bear hunts and hunts after deer and other game that abounded in great plenty in that country. He would tell of some hunting matches with men of great skill in hunting, but he always came off first best in all so that Jacob Workman was the great hunter of the savage mountains of Maryland and Pennsylvania as was Daniel Boone of Kentucky.

Jacob Workman was married to Elizabeth Wickoff about the year 1760 are 1762. She was the mother of 12 children, all of which was born in Allegheny County Maryland. Their names and order all birth are as follows: Abram, the eldest, Isaac, Jacob, Benjamin, Mary, John, Samuel, James, William, Stephen, Michael, and David the youngest.

Jacob Workman Sr. moved to Bourbon County Kentucky about the year where he died about the year 18 20. I was at his funeral. He died surrounded by his children and friends at a great old age. He suffered for several years severe affliction having the shaking palsy some years before he died. His estate became a matter of trouble among his children. He made a will in his old age when he was childish and willed his property to his two youngest sons Michael, and David. The most of the children waged an unsuccessful lawsuit in court with the two youngest which cost my father much trouble and a heavy bill in cash to the lawyers and court.

I will now speak of the sons of my grandfather as far as I know and can recollect.

1.  Abraham, the eldest was married in New Jersey but his first wife’s name I don’t remember. I don’t remember but I think her given name was Hannah. She had five or six children. The eldest James, also Michael, the others I don’t remember but Hannah died in Bourbon County Kentucky in the year 1817 and Abram was again married to Sarah Sullivan. She bore him several children and Abraham died in sken County, Kentucky in the year 1832. Abraham was a poor man but honest and kind.

2.  The second was married in Maryland his first name I don’t remember.  His eldest children, Mary, and Nancy, and Hannah oldest son Jacob, next Benjamin his youngest. His wife died in Bourbon County Kentucky about 1825. He was again married to Eunice Cooms but they did not agree and they parted. Soon after he removed to Illinois where he lived several years and died in 1838. He was poor but an honest man. He met with an accident when a child by being burned which crippled his right hand and arm so that he was a cripple to the end of his days. He was a good shoemaker which trade he followed to the last I heard of him.

3.  Jacob the third I never seen or heard of only my father said of his being a great bully fighter.

4.  Mary, the only daughter was married to Isaac Bilyeu. Their eldest, Jacob, the next John. They had several others but I don’t remember their names. Isaac Bilyeu was a man of good moral’s, steady habits, and quite industrious but poor. He used to move from place to place not remaining at one place long at a time so that he has lived in almost every state and territory in the US. The last I heard of him he was in Missouri and in good health which was about two years hence, his wife Mary still living.

5.  Benjamin the fourth and older than Mary, was married to Hannah Bilyeu, his eldest daughter Elizabeth and Eldest son Stephen, he was a fiddler, next John. Benjamin was a bully fighter but a sober industrious man. He died in Illinois about the time of Isaac in 1838.

6.  John, the sixth, my father, was married to Lydia Bilyeu in Overton County Tennessee.  His eldest, Richard, who died in infancy was born in Overton County Tennessee December the 27th 1809.  Next, Jacob L. Workman, the writer of this work. I was born in Overton County Tennessee but father moved to Bourbon County Kentucky in 181 so the first I remember was in Kentucky. I was born July 7th, 1812. My father bought land in Nickless County Kentucky, 10 miles from where grandfather lived and father by industry and good economy soon became in good circumstances in property and money. We remained in Kentucky till 1827 when we removed to Overton County Tennessee. We bought a large tract of land in Overton County, Tennessee. I have heard my father J. L. Workman say they bought 3,000 acres, built a good grist mill, carried on a distillery of whiskey and brandy and by hard work and economy we soon became well off in property but still knew nothing of the Gospel of Jesus Christ of Latter-day Saints till 1839.

My father belonged to the Dunkard church when I can first remember, but he was not satisfied with them and withdrew from them and used to quarrel with them about religion. This brought upon him the hatred and anger of the members of the church which was the leading cause of his leaving Nickless County Kentucky and removed into Tennessee. We therefore suffered from them and others besides when he left the church. He took to drinking strong drinks which he followed more or less till 1839 when he joined the Church of Jesus Christ of Latter-day Saints under the hands of Julian Moses, a traveling Elder of the church at which time my mother and other members of the family joined the church. A word about my mother, she had children very fast, she had twenty in all. No twins. The order of births are as follows:

Richard, born December the 27th 1809 Died September 17th 1812
Jacob L., born July 7, 1812

Elizabeth, born November the 10th 1813

John, born November the 10th 1815

Samuel, born September the 10th 1817

Lydia, born May the 22nd 1818

Hannah, born February 21, 1821

Abraham, born September 18, 1822 Died September 1852

Andrew J., Born July the 13th 1824

Cornelius, born March the 21st 1826

Oliver G., born January 7th 1828 will in

Polly Ann, born May 11, 1829

Stephen, born August 30, 1830 Died October 28th 1843

Peter, born July the 23rd 1831

Solomon, born June the 27th 1832 Died October 17th 1843

Joseph, born July the 23rd 1833

Louisa, born July the 5th 1834

Benjamin, born June 17, 1837

Hiram J., born July the 12th 1839

One child that was born stillborn

Lydia, my mother, was born August 18, 1793, died September 30th 1845. I, the copyist have found a record of the marriage of John Workman, and Lydia Bilyeu, they were married March 1st, 1809.

My mother lived many years after she joined the church enjoying the fruits of the gospel.  She was baptized by Abraham Owen Smoot, July the 23rd 1840. I joined the church and in the spring of 1842, I, with my family removed to Nauvoo, Illinois, leaving my father and family in Tennessee.  They moved up in the summer of 1848. My father lived in Nauvoo part of the time and part of the time on his farm four miles east of the city. I think it here proper to write a few sketches of J. L. Workman’s private history found in another book.

When we returned from Kentucky to Tennessee in 1827 my father gave me a piece (of land) before I was of age and I built a house before I was of age. I also made a trip too on horseback to Kentucky on business for father and also to see our old friends and relations. I spent several weeks and returned home in good health. It being my first visit of any considerable length in my life. About this time we used to make and sell whiskey and brandy and many people of low standing would come and get drunk and spend their last cent for liquor and it put a disgust in it that I left it off entirely and never used it for about 16 years.

I commenced when I was about 18 years of age to save all the time I could and not to drink strong drinks. So when most young men and old too was drinking and rowing, I was preparing timber for my house or doing something that would tell, and when they would come home to go to work with me I would be ready also in better feeling than most of them. So by the time that I needed it, I had a house of my own that I could call my own. And that too by savings what most of the youth of my age spent foolishly. They would go to town and spend from one day to one week in drinking strong drink and meeting friends till their grocery bill would be from $5 to $50 and often have one or more fights which would lay them in for several days and likely will cost them a small sum to pay the County fine and cost. That I saved and applied it on my house and by the time I was 21 I had one as good a house as there was in the neighborhood and had not lost anytime from the work on the farm. The time only that others have lost and they had nothing at all. So much for strong drink.

And finally I was married to Nancy Reader August 15, 1835. Our first child was born July the 22nd 1835, James Thomas, first. Samuel, second of January 26, 1839. William Smoot, November 7, 1841. These were born to me in Tennessee. In 1842 I moved to Nauvoo, Hancock County, Illinois. I lived there till 1846 and then Hiram Parley was born February the 25th 1843. Josephine, my first daughter was born July 2nd 1845. In the spring of 1846 we left Nauvoo for the plains and came to Mt Pisgah. There we suffered much sickness and affliction. There my son Samuel, died October the 11th 1846, then Nancy my wife died also November the 23rd 1846 and then I was married to FannyHarrisTHMFannie Morrison wife of Joseph D. Morrison (deceased) on February 1847.  There David was born February the 28th 1848, and in April 1848 we started for the valleys of the mountains where we arrived all well September the 26th of the same year. More by the by.

Elizabeth, my eldest sister was born in Bourbon Kentucky. Was in my father’s family doing her part in our various moves and vicissitudes till1833. She was married to John H. Bilyeu and removed to Illinois Christian County where they have lived for the last 20 years. Elizabeth has had 10 or 12 children, eldest Peter, next John, many of the rest I don’t remember, Peter and John both married at last count and are all well. John, third, born in Bourbon County Kentucky removed with us till we came to Nauvoo. He did not like the treatment he received from certain ones and went back to Tennessee from there to Illinois where he now lives. He was married in 1835 to Winifred Holderfield, she had five children, John, Lydia, and Elizabeth. I do not remember the rest. His wife died in 1844 and John was again married to Katherine Roberts. All well last spring. Samuel, born in Nickless County Kentucky came also up to Nauvoo but went back to Tennessee and from there to Illinois where he now lives. He was married to Matilda Burgess just about 1839, had several children, mostly girls, names not remembered.

Lydia, was born in Nickless County Kentucky. Joined the church in 1835, was married to Jeremiah Hammonol in Tennessee, never came out from there till lately I heard they were in Illinois but was like the rest that are back there, they have forgotten their maker and Mormonism.  She has some children but don’t remember their names.

Hannah was born in Nicholess County Kentucky, was married to John Rigsby in Tennessee, came to Nauvoo, went back to Tennessee where John Rigsby died in 1843. She came back to Nauvoo, stayed till 1848 and came to Mt Pisgah and was married to James M. Chadwick, left Nauvoo after the battle, came to Missouri stayed till 1848 then came to Mt. Pisgah, stayed till then came to the valleys of the mountains and still here. She has four children, Delia, Elizabeth, Rachel and Aaron,

Abraham, born Nickless County Kentucky joined the church in 1839. Came to Nauvoo the same time I did. Was married to Martha Witcher. Her firstborn was Caroline, came from Nauvoo to near Mt Pisgah. Martha died and Abraham married to Polly Hays, widow of John Hays. He had two children for him. John, and Heber, and she died and he was again married to Jane Dock, widow of James Dock and they removed to the valleys 1857 and removed to the city of Provo where he died 1859.

Andrew Jackson Workman, born Nickless County Kentucky joined the church in 1839 came to Nauvoo, came out with the pioneers in February 1846. Enlisted in the Mormon Battalion. Reenlisted in California in the Mexican war, came to San Bernardino and helped to build up that settlement and in the summer of 1855 married Rebecca Dock and has now returned to San Bernardino.

Cornelius, born Nicholas County Kentucky came to the mountains with the first company of immigrants in 1847 and went through to California, stayed there seven years and returned to this city October 1854.
Oliver G., born in Overton County Tennessee joined the church in 1840, came to Nauvoo and went round with the Battalion as did Andrew J. Only he came to this place in 1848. Went back to the states in 1849 returned to this city in 1852. He was married to Susan Abigail Brown.  His firstborn was Charles Oliver and in the spring of 1854 was called to go on a mission to England and is now in England.

Mary Ann born Overton County Tennessee, came up to him in Nauvoo and was sealed to John D. Lee. Left him at winter quarters and came back to Mt. Pisgah and went back to Gt. Desmom and was married to John Bennett and has gone to Kansas.

Louisa, born Overton County Tennessee came to Nauvoo and to Mt. Pisgah and was married to George A. Wilson. One came to this place in 1857 and went to California till the summer of 1855 then returned to this place where they still live Hyrum, the youngest, born in Overton County Tennessee, came through all the vicissitudes of Mormonism to this place and time and is now well and hearty and is about 17 years of age.

History commenced September the 30th and finished the same day
Jacob L. Workman

My father remained in the vicinity of Nauvoo, Illinois until 1846. Then he left with the Saints and was driven into the wilderness. He came to Mt. Pisgah remained there till 1857 when he came to the valleys of the mountains in the city of great Salt Lake for where he lived with his children part of the time and part of the time in his own house laboring with his own hands for his living as far as he was able and rejoicing in the Gospel and the teachings of all the servants of the Lord in this city up to the spring of 1855. When his health became very poor and finally about the first of April he had to cease his daily labors which was transcribing patriarchal blessings, family records into a very plain hand so that they were easy to read. The period which business he followed several years.

His disease increased upon him in spite of all the faith and prayers of us all and in spite of all we could do for him, until the 14th of April. Satisfied that his days were numbered and that he could not live but a short time. Ask him if he was in pain? He said he thot not. I ask him if he was willing to die. He said he would rather live. But he was willing to die if it was the will of the Lord. He remained in his senses most of the time till the evening of the 20th. Up to which time I had frequent conversations with him upon the subject of the gospel salvation. Also upon his temporal effects. He seemed to be in his right mind till the evening of the 20th of April when he seemed to go to sleep but still breathing hard. 20 minutes before five o’clock in the morning of the 21st he breathed his last surrounded by children and friends. And was buried in his temporal robes on the northeast of lot block of the burying ground of the city of great Salt Lake and for the Saints in general.

A family history continued written by Abram Workman
son of J. L. Workman

I will endeavor to continue the work my father commenced to the best of my ability commenced March the 22nd 1880. It will be seen that Jacob L. Workman gives no account all but six of the 12 children of Jacob Workman, my great-grandfather. The life of the other six will remain a mystery unless obtained elsewhere.

We left Jacob L. Workman in Salt Lake City with David the youngest.

Next born was Lydia Born February 10, 1850.

Next Andrew Jackson, May the 24th 1857.

Rebecca W. Turner was sealed to J. L. Workman. She Rebecca also stood proxy for Nancy, first wife, January 3, 1852.

Next born by Fanny, Joseph Nimrod, August 15, 18 .

Firstborn by Rebecca, Abraham, the writer of this book, born October 29, 1852.

Next by Rebecca was Elizabeth, and Mary, December the 26th 1853. The last one from Fanny.

Fanny Louisa born March 3rd 1851. The balance is from RebeccaRebeccaWTurnerTHM. Hannah, January 13th 1855.

The summer of 1855 is known as the year of the grasshopper war. When the grasshopper destroyed at Salt Lake City and the neighbor settlements and made bread stuff very scarce before another harvest.

On the 28th day of April 1856, father started on a mission to Las Vegas some 400 miles to the south to preach to the Indians and teach them to raise corn. He left his family without grub to go on a mission because he was called by the servants of God. They suffered considerable but all lived and while he was gone Rebecca bore Martha Jane. Born July the 27th 1856. Then father was called to the lead mines. From there returned home by discharge by President of the mission, N.V. Johns, October the 24th 18__.

Nancy was born April 2, 1860.

Isaac Nathaniel born February the 26th 1862.

The fall of 1862, father was called by President Brigham Young to go to Dixie, the southern part of Utah to raise cotton. There he went and arrived the 15th of December 1862 with his two wives and their children. His first wife’s children having grown up and stopped behind in the vicinity of Salt Lake. He settled at Virgin City where my uncle Andrew J. lived. There we all suffered very much for food and clothing for the first few years.

There Henry F. Was born December the 21st 1863.

Also Erastus Snow, born November 20, 1864.

Rebecca born March 3rd 1867.

Lucy Morinda – June 26th1869.

Delia Marion, July 16th 1871.

In the spring of 187 father bought a place eight miles south of Virgin City, where he moved and lived the balance of his life. This is all the children of J. L. Workman.

In the fall of 1875, my father (J. L. Workman) lost his eye and the pain thereof came near killing him. But by his request, I cut his eye open with my pocketknife and then it got easy and finally well. But he never was able to do but very little work afterwards. In the spring of 1878, he took sick. And when he first took sick, he said he should never get well. He grew worse every day. We done all we could for him, but he did not wish to take any medicine and would not only to please me. For he said he did not wish to live, for he would never be able to do anything more if he did live. He had his reasons all through his sickness till within minutes on his death and exhorted his family to never forsake Mormonism and bore testimony of its truthfulness to the last. In the morning of the 28th of July 1878, after two months of severe pain and suffering he breathed his last on his place eight miles south of Virgin City, Kane County, Utah. He was taken to Virgin City burying ground and buried in his temple robes and in a few days the Deseret News told the people that another firm latter-day Saint had gone to rest. My father was always a poor man but an honest one. He raised a large family and when he died no man could say that J. L. Workman owed him a cent. (Abram S. Workman)